<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Articles on Medieval Islam</title><link>https://medievalislam.com/posts/</link><description>Recent content in Articles on Medieval Islam</description><generator>Hugo</generator><language>en</language><lastBuildDate>Sat, 10 Feb 2024 00:00:00 +0000</lastBuildDate><atom:link href="https://medievalislam.com/posts/index.xml" rel="self" type="application/rss+xml"/><item><title>Scholarship, Statesmanship, and Meritocracy in the Medieval Islamicate World</title><link>https://medievalislam.com/posts/scholarship-statesmanship-and-meritocracy/</link><pubDate>Sat, 10 Feb 2024 00:00:00 +0000</pubDate><guid>https://medievalislam.com/posts/scholarship-statesmanship-and-meritocracy/</guid><description>&lt;p&gt;Last week, I went to the Met Museum in New York City. Although it was my third time, I had a lot of fun re-exploring the Islamic section with newly sparked curiosity. Artifacts from Central Asia, Persia, the Levant, and Egypt testify to the advanced civilizations Muslims have built in various geographical locations and under many different dynasties. But how was it all connected?&lt;/p&gt;</description></item><item><title>A History of Medieval Arabs</title><link>https://medievalislam.com/posts/a-history-of-medieval-arabs/</link><pubDate>Mon, 15 Jan 2024 00:00:00 +0000</pubDate><guid>https://medievalislam.com/posts/a-history-of-medieval-arabs/</guid><description>&lt;p&gt;&lt;em&gt;Rooted in a rich history—spanning the intricate and well-worn streets of Alexandria to the vastness of the Arab world—I&amp;rsquo;ve always sought to understand the narrative of my culture and its enduring influence. Although I&amp;rsquo;ve known some chronicles that would make anyone proud of their heritage, like Salah ad-Din liberating Jerusalem or Sayf ad-Din Qutuz defeating the Mongols, these were merely strokes in the sand. I never developed a richer understanding of what has truly shaped my identity.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Sayf ad-Din Qutuz and Salah ad-Din were neither Egyptians nor Arabs, but they wrote their glorious stories on Arab land, speaking the Arabic language, and practising Islam. Truly, Arabs never lost the unity of our lands except by our oppressor&amp;rsquo;s hands a century ago. Arab people never had borders between them, and have never been historically shown to regard race as a definitive concept. These are all Sykes-Picot notions that many of us now use to rewrite our history in the framework of nation-states.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;I read Hourani&amp;rsquo;s book, A History of the Arab Peoples, in a deliberate search for my identity (its historical, cultural, and religious threads), and it has brought me closer to it. In my quest for a nuanced understanding of myself, I&amp;rsquo;ve gained a decolonized perspective on my heritage, one liberated from imperialist and orientalist narratives. Summarizing Hourani&amp;rsquo;s book became my obligation as an act of resistance to corrosive hegemonic perceptions of Arab culture. I hope you find reading this summary as liberating as I do.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Below are passages from Hourani&amp;rsquo;s book that, for me, shed light on the specificity and origins of Arab identity and its prevalence. They provide a vivid picture of Arab life and the immensely influential and impressive cultural, religious, and intellectual evolutions that took place between approximately the 9th and 14th centuries.&lt;/em&gt;&lt;/p&gt;</description></item></channel></rss>